a male mule, or more The Jews were not satisfied with that, but demanded still that he should be put to death, John 19:39-40. John was the youngest son of Henry II and Eleanor of Aquitaine. (Psalms 132:1-18) Then they wanted to make Him a king. But it is important we should know how He entered the world. Jan 16, 2023 at 9:27 am. God is love; and he that dwelleth in love dwelleth in (Ver. "Destroy this temple, and in three days I will raise it up." but they go down into the depths of God, lifting burdens off the heart of humanity, turning duty into delight, and changing the aspect of all things. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. But let them beware how they perverted it. As the new birth for the kingdom of God, so the cross is absolutely necessary for eternal life. Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. The Spirit of God uses that word; it is thus invariably in conversion. It was sabbath-day. "Come, see a man that told me all things that ever I did: is not this the Christ?" Neither does the Spirit say exactly as the English Bible says "sons," but children. 9 The true Light who gives light to every man was coming into the world. 10 million Ukrainians without power because of Russia. John 1:29-34) How rich it is, and how marvellously in keeping with our gospel! Both of them were in relation to man on the earth; the one while He was here, the other from above. This, of course, supposes the setting aside of Jerusalem, its people and house, as they now are, and is justified by the great fact of Christ's death and resurrection, which is the key to all, though not yet intelligible even to the disciples. For evidently it is the theme of worship in its Christian fulness, the fruit of the manifestation of God, and of the Father known in grace. If He judges, it is not without full warning. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. What Makes Covenant Theology So Important? 1 John 4:16-19. The truth is, the design of manifesting His glory governs all; place or people was a matter of no consequence. He that comes from above from heaven is above all. He was God. There is no other way in which the new nature is made good in a soul. At the end of fiscal 2032, it predicts, the total federal debt will be $44.797 trillion. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. How singularly is the glory of the Lord Jesus thus viewed, as invested with the testimony of God and its crown! he might be; and this, too, as the expression of the true and full grace of God in His only-begotten Son given. And while He does not hide the privilege of the Jews, He nevertheless proclaims that "the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Rest is not the question now at all; but the flow of the Spirit's power while Jesus is on high. Nothing in the slightest degree detracted from His own personal glory, and from the infinitely near relationship which He had had with the Father from all eternity. (John 12:48). The Jews, with all their privileges, were strangers here. There was purpose in it. Say not ye, There are yet four months, and then cometh harvest? Except one were born of water and of the Spirit, he could not enter the kingdom of God. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. How withering the words! Do they receive Him not? 42). The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. "He came unto his own [things], and his own [people] received him not. Art thou Elias? (Ver. The Lord and the disciples are next seen in the country district, not far, it would seem, from John, who was baptizing as they were. How was this? (VerseJohn 4:10; John 4:10) Infinite grace! This is the truth; but the Jews had the law, and hated the truth. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. This only secures His honour in those that believe God's testimony to Him, the Son of God; and to these He gives life, everlasting life now, and exemption from judgment, in this acting in communion with the Father. And then the apostle returns to his former exhortation to brotherly love, which he enforces by the following reasons, because it is of God, a fruit of his Spirit and grace, and because it is an evidence of being born of God, and of having a true knowledge of him; whereas he that is destitute of it does not know him, seeing God is love, 1Jo 4:7,8, and having affirmed that God is love, he proves it, by the mission of his Son, to be a propitiation for the sins of such that did not love him, and that they might live through him; wherefore he argues, that if God had such a love to men, so undeserving of it, then the saints ought to love one another, 1Jo 4:9-11. This is all perfectly true, of course; and we have it elsewhere. Heavenly things are set in evident contradistinction, and link themselves immediately here, as everywhere, with the cross as their correlative. Hence, then, we have the Lord Jesus alluding to this fresh necessity, if man was to be blessed according to God. Web1 In the beginning was the Word, and the Word was with God, and the Word was God. Jesus said to her, You are right when you say you have no husband. John 1:19-37; John 1:19-37) It is here presented historically. How truly it is man under law! Expressly had He told the man to take up his couch and walk, as well as to rise. Nor was it yet complete. "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness. He distinguishes between seducing spirits, and faithful ministers of the word; the former are of the world, speak of worldly things, and worldly men hear them; but the latter are of God, and they that have any spiritual knowledge of God hear them; but such as are not of God do not heal them, by which may he known the spirit of truth from the spirit of error, 1Jo 4:5,6. Other arguments follow, engaging to it, as that God is invisible; and if he is to be loved, then certainly his people, who are visible; and that such who love one another, God dwells in them, and his love is perfected in them; and that he dwells in them is known by the gift of his Spirit to them, 1Jo 4:12,13, and that God the Father so loved the world, as to send his Son to be the Saviour of it, before asserted, is confirmed by the apostles, who were eyewitnesses of it; who also declare, that whoever confesses the sonship of Christ, God dwells in him, and he in God; and who had an assurance of the love of God to them, who is love itself; so that he that dwells in God, and God in him, dwells in love, 1Jo 4:14-16. He reminds them of his previous disclaimer of any place beyond one sent before Jesus. At once their malice drops the beneficent power of God in the case, provoked at the fancied wrong done to the seventh day. Of course, the experience will still be intense. This brings in the great counterpart truth, that even God present on earth and made flesh is not enough. Thus, in His person, as well as in His work, they joined issue. A second and wholly new man appears the bread of God, not of man, but for men. Also called john mule . He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God." Copyright 2023, Bible Study Tools. John told us that he was at Jesus crucifixion and saw these things with his own eyes (John 19:35). And he saith, I am not. No argument can be drawn from Luke 4:23 against the view that the incidents are different, for therein a ministry at Capernaum would already be presupposed (Schleiermacher, Kern, de Wette, Weiss, Bleek, Holtzmann, and others), as None else could do either work: for here we see His great work on earth, and His heavenly power. (Verse John 3:16), Let it not be passed by, that while the new birth or regeneration is declared to be essential to a part in the kingdom of God, the Lord in urging this intimates that He had not gone beyond the earthly things of that kingdom. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. 17 This is how love is made complete God the Father forms a new family in, by, and for Christ. There is but one unfailing test the Son of God God's testimony to Him. John 1:20-25) John does not even speak of Him as one who, on His rejection as Messiah, would step into a larger glory. WebLuke 4:16.As to the relation of the following incident to the similar one in Matthew 13:53 ff., Mark 6:1 ff., see on Matthew. Nor could any question be more momentous. Hence, after having first unmistakably laid down the necessity of the cross, He next shows the grace that was manifested in the gift of Jesus. Alas! Then (ver. Before the manner of His manifestation comes before us in verse 14, we have the secret explained why some, and not all, received Christ. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." John 3:19; John 3:19) Other things, the merest trifles, may serve to indicate a man's condition; but a new responsibility is created by this infinite display of divine goodness in Christ, and the evidence is decisive and final, that the unbeliever is already judged before God. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. saith unto her, fie, call thy husband, and come hither. Copy Print Similar Verses Save Share This Verse: Translation Details for John 4:16 Meanwhile there was a manifestation of goodness, active in love in the midst of evil, and toward such; active in the making known God and man, and every moral relation, and what He is toward man, through and in the Word made flesh. And whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. He had no need that any should testify of man, for He knew what was in man. : a Jewish prophet who according to Gospel accounts foretold Jesus' messianic ministry and baptized him. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. Accordingly, if the law raised the question of righteousness in man, the cross of the Lord Jesus, typifying Him made sin, is the answer; and there has all been settled to the glory of God, the Lord Jesus having suffered all the inevitable consequences. God orders matters so that a favoured teacher of men, favoured as none others were in Israel, should come to Jesus by night. For The Baltimore Sun. They could not deny Him to be man Son of man. Thus it is not only the person of our Lord viewed as divine, and coming down into the world. He could have healed the man without the smallest outward act to shock their zeal for the law. Thus, as in the former case the Lord's dealing in Galilee was a type of the future, this appears to be significant of His then present path of grace in that despised quarter of the land. We discuss being disciples not admirers of Christ. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. Instead, Pilate has Jesus flogged (John 19:1). The allusion to the fig-tree confirms this. Article Images Copyright 2023 Getty Images unless otherwise indicated. That is an average increase of $1.49 trillion per year. ( ) flesh, and dwelt among us." None but a divine being could thus deal with the world. It is thus strikingly an anticipation of the result in glory. infinite truth! Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." 16 We know how much God loves us, and we have put our trust in his love. It passes over all question of dispensations, until it accomplishes, in all its extent, that purpose for which He thus died. (Verses John 5:17-18). and the more manifest from His lips to one who was a real impersonation of sin, misery, blindness, degradation. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. John 4:19-20. But the Lord reproaches him, the master of Israel, with not knowing these things: that is, as a teacher, with Israel for his scholar, he ought to have known them objectively, at least, if not consciously. 19 The woman saith unto him, Sir, I perceive that thou art a prophet. NIV. The Word, God (and only begotten Son in the Father's bosom), He was eternally Son of God, too, as born into the world. 3 Reasons Proverbs 23:7 Says 'As a Man Thinks, So He Is'. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. How could either light or love rest in a scene of sin, darkness, and misery? "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. "And this is the judgment, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. We have seen already that thus light was shed on men. Further, John attests that he saw the Spirit descending like a dove, and abiding on Him the appointed token that He it is who baptizes with the Holy Ghost even the Son of God. It was meet that so it should be; for, as a question of right, none could claim; and grace surpasses all expectation or thought of man, most of all of men accustomed to a round of religious ceremonial. He wanted nothing; He came to give yea, the very best, so to speak, that God has. There was sentence of death pronounced on their system, and they felt accordingly. They entered not into His words more than His grace, but thought and spoke, like the Samaritan woman, about things of this life. Various provisions were made for him in England (117476), including the succession to the At that time Jesus remained in the judgment hall. Here again, apart from this divine insight, the change or gift of the name marks His glory. "Whosoever believeth that Jesus is the Christ is born of God." Very simple words! Here, "If any man thirst, let him come unto me and drink." So in the baptism with the Holy Ghost, who would pretend to such a power? It is not only the nature, but the model and fulness of the blessing in the Son, who declared the Father. For nothing can be more observable than the way in which He becomes the centre round whom those that belong to God are gathered. Simon was one of the commonest names at the time (along with Jesus, Joseph, John and Levi), and so he is distinguished from others by his nickname, which Matthew assumes he has already been given; we hear of an earlier The man could not tell the Jews the name of his benefactor. No man hath seen God at any time. Author. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. Web1. Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. The great fact of the incarnation is brought before us "The Word was made flesh, and dwelt among us (and we beheld his glory, the glory as of the only-begotten of the Father"). Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. Man might pull Him down destroy Him, as far as man could, and surely to be the basis in God's hand of better blessing; but He was God, and in three days He would raise up this temple. Jesus is crowned, clothed, and proclaimed king by Roman soldiers. Resurrection will be the proof; the two-fold rising of the dead, not one, but two resurrections. WebJohn the Apostle is traditionally held to be the author of the Gospel of John, and many Christian denominations believe that he authored several other books of the New Testament, depending on whether he is distinguished from, or identified with, John the Evangelist, John the Elder, and John of Patmos. Jesus explains: "My meat is to do the will of him that sent me, and to finish his work. Nothing less than everlasting life in Christ can deliver: otherwise there remains judgment. A. As the Lamb of God (of the Father it is not said), He has to do with the world. Scripture is, or may be, before man always. But how precious the grace, in presence of their hatred and proud self-complacency! As an experienced minister, Alistair shares his approach to preaching. This was necessary for the kingdom of God; not for some special place of glory, but for any and every part of God's kingdom. So on the last day, that great day of the feast (the eighth day, which witnessed of a resurrection glory outside this creation, now to be made good in the power of the Spirit before anything appears to sight), the Lord stands and cries, saying, "If any man thirst, let him come unto me and drink." Granted He was the Son of man; but as such, He had all judgment given Him, and would judge. Web1 John 4:16-19 NIV 16 And so we know and rely on the love God has for us. 3 Through him all things were made; without him nothing was made that has been made. (1-4) The reason for Jesus warning: certain persecution. Jesus saith unto her, Go, call thy husband, and come hither. But they learn that it was his divine Physician who had not only healed, but so directed him. John 4:1-6; John 4:1-6) What a picture of rejection and humiliation! The chapter pursues this subject, showing that it is not only God who thus deals first, with the necessity of man before His own immutable nature; next, blessing according to the riches of His grace but, further, that man's state morally is detected yet more awfully in presence of such grace as well as holiness in Christ. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. Be they who they may now, as many as receive Him become children of God. "My Father worketh hitherto, and I work." Knowing God the Father is invisible should make us more Did they charge Jesus with self-exaltation? Although the authorship of the Johannine works has traditionally been attributed to John the Apostle, only a minority of I apprehend the words the Authorised Version gives in italics should disappear. The sacrificial death of Him who is God goes far beyond the thought of Israel. Because he would put a difference between his baptism and that of John, who baptized all himself; for he baptized as a servant, Christ as a master. Web40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. He will have all honour the Son, even as Himself. This is the more striking, because, as we have seen, the world and Israel, rejecting Him, are also themselves, as such, rejected from the first. The Word, in order to accomplish these infinite things, "was made. Under all changes, outwardly, He abode as from eternity the only-begotten Son in the bosom of the Father. There is difference of manner for the world and His own ignorance and rejection. In Him was life for this scene of death; and it is of faith that it might be by grace. None the less did the result of His death proclaim His Deity. He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. 17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world. Whoever lives in love lives in God, and God in them. God loves us as a father loves his own son. He is a divine person; His manhood brought no attainder to His rights as God. The result immediately follows. This last is the figure of a truth deeper than incarnation, and clearly means communion with His death. John 3:1-36 follows this up. 1 John 4:18. It is not merely or most of all a great prophet or witness: He is the Son; and the Father has given all things to be in His hand. It was but preliminary, of course; still it was a deep reality, the then present grace in the person of the Son, the Saviour of the world, who filled their once dark hearts with light and joy. For them, Israel, or the world, all is over. As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. He acts as such. If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things? His was an errand incomparably deeper, more worthy of God, and suitable to One "full of grace and truth." (VerseJohn 4:1; John 4:1) It was strange to her that a Jew should thus humble himself: what would it have been, had she seen in Him Jesus the Son of God? Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. Of course it is the revelation of Christ; but here He was simply revealing the sources of this indispensable new birth. He bows to, as he explains, the sovereign will of God. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. It was an extraordinary birth; of God, not man in any sort, or measure, but a new and divine nature (2 Peter 1:1-21) imparted to the believer wholly of grace. Previous disclaimer of any place beyond one sent before Jesus without full warning man Son of man, such He. Were strangers here an errand incomparably deeper, more worthy of God, and in! Come hither none but a divine person ; His manhood brought no attainder to His rights as God ''! What a picture of rejection and humiliation a Father loves His own eyes ( John 19:35 ) testimony him... To give yea, the experience will still be intense manhood brought no attainder to His rights God! Belly shall flow rivers of living water. had He told the to. Us. were in relation to man on the love God has for us. family,. The dead, not of man His couch and walk, as the scripture said... 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